_The Quotable Schumpeter_ Compiled by Bryan Caplan I have tried to show that a socialist form of society will inevitably emerge from an equally inevitable decomposition of capitalist society...[W]hile most of us agree as to the result, we do not agree as to the nature of the process that is killing capitalism. Believing that most of the arguments offered - both on Marxian and on more popular lines - are wrong, I felt it my duty to take, and to inflict upon the reader, considerable trouble in order to lead up effectively to my paradoxical conclusion: capitalism is being killed by its achievements. Joseph Schumpeter, _Capitalism, Socialism, and Democracy_, xiv [Marx] contemptuously rejects the bourgeous nursery tale (Kinderfibel) that some people rather than others became, and are still becoming every day, capitalists by superior intelligence and energy in working and saving. Now he was well advised to sneer at that story about the good boys. For to call for a guffaw is no doubt an excellent method of disposing of an uncomfortable truth, as every politician knows to his profit. _C,S,&D_, p.16 If we list the items that enter the modern workman's budget and from 1899 on observe the course of their prices...in terms of the hours of labor that will buy them...we cannot fail to be struck by the rate of the advance which, considering the spectacular improvement in qualities, seems to have been greater than not smaller than it ever was before [the rise of big business]. If we economists were given less to wishful thinking and more to the observation of facts, doubts would immediately arise as to the realistic virtues of a theory that would have led us to expect a very different result. Nor is this all. As soon as we go into details and inquire into the individual items in which progress was most conspicuous, the trail leads not to the doors of those firms that work under conditions of comparatively free competition but precisely to the doors of the large concerns...and a shocking suspicion dawns upon us that big business may have had more to do with creating that standard of life than with keeping it down. _C,S,&D_, pp.81-82 Capitalism, then, is by nature a form or method of economic change and not only never is but never can be stationary...The fundamental impulse that sets and keeps the capitalist engine in motion comes from the new consumers' goods, the new methods of production or transportation, the new markets, the new forms of industrial organization that capitalist enterprise creates. _C,S,&D_, pp.82-83 The opening up of new markets, foreign or domestic, and the organizational development from the craft shop and factory to such concerns as U.S. Steel illustrate the same process of industrial mututation - if I may use that biological term - that incessantly revolutionizes the economic structure _from within_, incessantly destroying the old one, incessantly creating a new one. This process of Creative Destruction is the essential fact about capitalism. _C,S,&D_, p.83 Modern pacifism and modern international morality are nonetheless products of capitalism. _C,S,&D_, p.128 [C]apitalism stands its trial before judges who have the sentence of death in their pockets. They are going to pass it, whatever the defense they may hear; the only success victorious defense can possibly produce is a change in the indictment. _C,S,&D_, p.144 [T]he success of the indictment becomes quite understandable as soon as we realize what acceptance of the case for capitalism would imply. The case, were it even much stronger than it actually is, could never be made simple. People at large would have to be possessed of an insight and a power of analysis which are altogether beyond them...[R]ational recognition of the economic performance of capitalism and of the hopes it holds out for the future would require an almost impossible moral feat by the have-not. That performance stands out only if we take a long-run view; any pro-capitalism argument must rest on long-run considerations. In the short run, it is profits and inefficiencies that dominate the picture. In order to accept his lot, the leveler or chartist of old would have had to comfort himself with hopes for his great-grandchildren. In order to identify himself with the capitalist system, the unemployed of today would have completely to forget his personal fate and the politician of today his personal ambition. The long-run interests of society are so entirely lodged with the upper strata of bourgeois society that it is perfectly natural for people to look upon them as the interests of that class only. For the masses, it is the short-run view that counts. Like Louis XV, they feel _apres nous le deluge_. _C,S,&D_, p.145 Thus the typical citizen drops down to a lower level of mental performance as soon as he enters the political field. He argues and analyzes in a way which he would readily recognize as infantile within the sphere of his real interests. He becomes a primitive again. _C,S,&D_, p.262 The ways in which issues and the popular will on any issue are being manufactured is exactly analogous to the ways of commercial advertising. We find the same attempts to contact the subconscious. We find the same technique of creating favorable and unfavorable associations which are the more effective the less rational they are. We find the same evasions and reticences and the same trick of producing opinion by reiterated assertion that is successful precisely to the extent to which it avoids rational argument and the danger of awakening the critical faculties of the people. And so on. Only, all these arts have infinitely more scope in the sphere of public affairs than they have in the sphere of private and professional life. The picture of the prettiest girl that ever lived will in the long run prove powerless to maintain the sales of a bad cigarette. There is no equally effective safeguard in the case of political decisions. Many decisions of fateful importance are of a nature which makes it impossible for the public to experiment with them at its leisure and at moderate cost. Even if that is possible, however, judgment is as a rule not so easy to arrive at as it is in the case of the cigarette, because effects are less easy to interpret. _C,S,&D_, p.263 Once more: it is only socialism in the sense defined in this book that is so predictable. Nothing else is. In particular there is little reason to believe that this socialism will mean the advent of the civilization of which orthodox socialists dream. It is much more likely to present fascist features. That would be a strange answer to Marx's prayer. But history sometimes indulges in jokes of questionable taste. _C,S,&D_, p.375